chitrangada in mahabharata

IndiaFacts does not assume any responsibility or liability for the accuracy, completeness, suitability, or validity of any information in this article. Her Mahabharata is a tale of human beings who love, hate, plot, celebrate, grieve, win, lose, fight and die. He was Vyasa, the one who wrote Mahabharata. 9 years ago. Arjuna, the third Pandava, meets her during his exile and wants to marry her. One may not agree with many of her conclusions (and many Mahabharata scholars, in fact, have publicly been at odds with them), but one cannot help but admire her scholarship and the clear light of reason that shines through the book. Chitrangada is the name of the daughter of the Raja of Manipur. One day, a Gandharva also named Chitrangada challenged King Chitrangada. Arjuna and chitrangada While he was resting in jungle, he saw Chitrangadha, daughter of king of manipur, Chitrabahana, and fall for her at the first sight as she was on hunting (Here, it is direct lust, nothing else), and asks for hand directly from her father giving his original identity. Click here to read the Mint ePaperMint is now on Telegram. He defeats Arjuna in later part of Mahabharata, which will be covered in the post related to Babruvahana. Your session has expired, please login again. There is a series on the epic as seen from Duryodhana’s point of view, we have the tale written from Bhima’s perspective (I was a guest speaker at the Delhi launch of the book), and even a bestseller describing the events through the eyes of Karna’s wife. Her role was not just limited to stereotypical household activities, but combined complex activities of the kingdom. Chitrangada: Arjuna travelled the length and breadth of India during his term of exile. This is possibly the best definition of scientific temper that I have ever read, and we all know that we need more and more of that when we look at our magnificent Indic heritage, and the terrible and self-destructive bitterness that has taken hold of our current national discourse. Karve has this to say. The letter looked very stereotyped though its intention was to highlight how biases exist and how they can be removed. Her forest was like the forest in the romantic dreams of young city girls... To Sita herself, the memory of her exile was so idyllic that during her pregnancy, she craved for only one thing—to go back to the forest. Karve’s sketches of almost all the characters she writes about are almost completely devoid of any sentimentality. Mahabharata Characters list – Mahabharata is one of the two most famous epics of Hindus.It is a representation of the struggle between 2 groups of cousins in the Kurukshetra War. In the first six, it is a man advising and motivating a friend. Babruvahana played a key role in the battle of Mahabharata. She placed duty and responsibility above her motherly emotion. Mystical ecstasy gained ground, denying the reality of the sword-semen-treachery-driven world that the Mahabharata describes in pitiless detail. Smrithi Adinarayanan is the Co-Founder of Anaadi Foundation, a social organization offering programs based on Indian principles. Again, the memo claims that women are more open to feelings than ideas. Though Karve based her work on the critical edition of the Mahabharata complied by the Bhandarkar Institute, she also used original research and pure logic to figure out which parts of the epic were later interpolations and could not have been there in the original text. And that lady, possessed of wealth of asceticism, foregoing all food in consequence of the fast she kept, passed a whole year after this, standing in the waters of the Yamuna. The gains are ephemeral, the grief and guilt permanent. She also develops a highly interesting theory, which may shock puritans, that Yudhishthira was the son of Vidura and not the god Dharma or Yama. As for the last part Mahabharat doesn't call Vabhruvahana a Vasu but does so for Bhishma. Chitrangada was the beautiful daughter of Chitravahana, who was the King of Manipur. This is in sharp contrast to, say, the Iliad, where the gods and goddesses are directly involved in the Trojan war, have their own favourites, quarrel among themselves and try to fix the match continuously. From morning to night, she was busy. Chitrāngada (Sanskrit: चित्रांगद, citrāngada) was a king in ancient India. Source(s): Mahabharata/ 1 0. odampully. “But Sita’s exile was unshadowed by hatred and suffering. His wanderings took him to ancient Manipur in the eastern Himalayas, an almost mystic kingdom renowned for its natural beauty. When offered a third boon, Draupadi refused to demand anything as she considered it greed to ask for more than what was needed. Vaishyas, when referred to at all in the epic, are farmers, and the Shudras are servants and slaves. He ascended the throne of Hastinapura after his father's death, but was killed by a Gandharva namesake. Most settlements (or kingdoms) of that time consisted of a town surrounded by some villages and agricultural land, and separated from other kingdoms by dense forests, which covered most of the Indian landmass. Updated: 12 Dec 2015, 11:42 PM IST Sandipan Deb. Log in to our website to save your bookmarks. Other than Bhima, none of her husbands were interested in avenging her humiliations; they were primarily concerned with getting a share of the kingdom. Endued with great wrath, she passed the next whole year standing on her front toes and having eaten only one fallen leaf (of a tree). Draupadi asked for the freedom of Yudhisthira. “The word used for the period spent in the forest is the same in the case of Draupadi and Sita—vanavasa—but there the comparison ends. The questions remain and will remain without clear credible answers perhaps forever. During his one year pilgrimage, Arjun reached Manipur. And I am sure I have missed many other works that have already been published or are en route right now. He had married several times—Subhadra, Ulupi, Chitrangada—but was he even capable of loving a woman truly? This is something the Mahabharata will never agree. The same is true for the tale of that godly king Harishchandra—the story we are most commonly told about him is utterly incongruent with what we are told in the Mahabharata. Bathing, eating and sleeping only after her husbands and their attendants have done them. Important people on both sides died. She was reborn as Shikandin, the daughter of Drupada and then became a man to accomplish her mission. These three days “were days of great slaughter. It was an idle discussion some days ago with a friend about the epic that brought me to Yuganta: The End of an Epoch. She set afloat seven of her children in spite of bearing them in her womb. In the epic Mahabharata, Chitrāngada (चित्रांगद), is the elder son of Shantanu and Satyavati. In the Mahabharata, he is the elder son of Shantanu and Satyavati, ascending the throne of Hastinapura after his father's death. Photo: Alamy/India pictures The Mahabharata, seen in the clear light of reason 16 min read. Maa Ganga, in order to fulfill the responsibility of liberating the Vasus, made her demand clear to Shantanu that her actions were not to be questioned. Two books containing essays on various aspects and variations of the Mahabharata text have been published in 2009. Rejected by King of Shauba and unable to marry Bhishma or anyone, Amba was dejected initially. The passing of Sita, entirely due to Rama choosing to give public pressure precedence over his selfish love has been debated for ages, and will continue to be. This article is not a rebuttal to the memo but throws light on the multi dimensional capabilities of women through some classic examples. When she fell, dying, high up in the Himalayas, during the Padavas’ mahaprasthana, none of her husbands, other than Bhima, turned back, and Yudhishthira told her curtly that she was being punished for loving Arjuna more than her other four husbands. Mahabharat (TV Series 1988–1990) cast and crew credits, including actors, actresses, directors, writers and more. And had Arjuna ever loved her? She took care of Bhishma and ensured that he would receive the best of education in his formative years. With the onus of making a decision on the future of the Kuru lineage, she was open to the idea of asking Vyasa (her son through Rishi Parasara)  to beget children though ambika and ambalika. Copyright © HT Digital Streams Limited All rights reserved. I shall consider it a victory if they think my interpretation is wrong and read the Mahabharata merely to prove me wrong.". As per the oath, Chitrangada never went out of Manipur to Arjun . There were several other important disruptions—or inflexion points—too. The Mahabharata, according to Karve, marks the end of an epoch, because Indic society began changing gradually soon afterwards—socially, economically and spiritually. For more than 12 years, she lived in a continual honeymoon. "Mahabharata" is a story that communicates Vedic Ideas such as dharma and karma. The Divine Tales 5,839,477 views. The dying Duryodhana told her and Yudhishthira that they would rule over a kingdom of widows. She and her sisters were brought by Bhishma’s power. Even today, no thinking Hindu would be able to give a clear-cut definition of his religion. This article will look at some inspirational women from the Mahabharata, who have broken away from stereotypical roles. With the onus of making a decision on the future of the Kuru lineage, she was open to the idea of asking Vyasa (her son through Rishi Parasara) to beget children though ambika and ambalika. This story is in the Mahabharata, Adi Parva, Chapter 95. The memo says that women find it harder to negotiate for salary or rises and in general have poor negotiation capabilities. Can secularism meet its end in India, that is Bharat? Rama was an ideal man, Sita an ideal woman... To show he was brave, there had to be a war. Arjuna was besotted by her beauty and was determined to marry her. Every principal character is flawed and faces existential miseries. One cannot know for sure, but this officially flagged off an entirely new movement. Satyabama, the wife of Krishna, with love and curiosity enquires how Draupadi manages to keep the Pandavas devoted to her. But the more we read about her, the more pragmatic she appears. The only time a god makes an appearance is when the fire god Agni requests Krishna and Arjuna to burn down the Khandava forest with all its inhabitants because he is ravenously hungry. You are now subscribed to our newsletters. The alarmingly prolific Ashok Banker is threatening an 18-part retelling, the first volume of which should be out any time now. The heroine had to get into difficulties from which the hero could save her. Chitrangada. Draupadi, a woman of high self-esteem, is a bit angered at Satyabama’s enquiry. Ulupi - https://www.youtube.com/watch?v=vK4bHbVGg-g click on the above link to see the story of Uloopi. The three days of Drona’s generalship, however, were days of fierce fighting." When Shantanu passed away, Chitrangada became the king. Mahabharat - Story Of Chitrangada And Vichitravirya by. Since his elder half brother Bhishma (son of Shantanu and Ganga) took a vow of not ascending the throne of Hastinapura, he became the king after Shantanu and was very successful. The sole heiress of Manipur and the only wife who perhaps found her place of worth in the story, Chitrangada is arguably an unsung hero in Mahabharata. Could not Gandhari, perhaps the purest and most ethical character in the epic, have made more efforts to influence her manic-depressive husband and megalomaniacal eldest son? For instance, she notes that the Mahabharata tells us nothing of Krishna’s childhood in Vrindavan and Mathura—those stories come from the later Puranas, the Harivamsa and the Bhagavata. It suggests a kind of matriarchal society, where the daughter’s children become heirs. Was this down to politics, statecraft or appeasement? In this context, it will be relevant to look at some inspirational women from the Mahabharata, who have broken away from these stereotypes. She continues, “It might have been for this reason that when at last he was made into a god," Karve continues, “he became a god with the warmest human qualities: the naughty child, the playmate of simple cowherds, and the eternal lover of all the young women of India.". Sandipan Deb is editorial director of Swarajyamag.com. Chakravarty, Member-Secretary of the Indira Gandhi National Centre for Arts, contains an introduction by him and twenty articles divided into four sections (textual complex, regional traditions, performance and purushartha). My friends had always assured me that it was a uniquely rational analysis of the Mahabharata and the society it describes, through studying some of its principal characters and their actions. A recent controversy has erupted in Google with an employee writing an internal memo against gender diversity and equality. Unknown on. The story of Chitrangada is smallest amongst all other least known characters of Mahabharata, but it’s interesting enough. Once he went into the forest for hunting, a Gandharva crossed his way. This attitude of intellectual inquiry was later lost. She got a boon from Rudra that she would attain the form of a man and slay Bhishma. But she resolved to settle the matter. But over time, the Vaishyas turned to trade and commerce and became the mainstay of the new religion of Jainism. The two friends do so, in an act of wanton brutality that seems radically alien to the characters of the two heroes. His visited Manipur in the eastern Himalayas, an almost mystic kingdom renowned for its natural beauty. All communication, even to distant kingdoms, were sent through emissaries who memorized the messages to be conveyed. Conversely, Karve shatters the myth of the Duryodhana-Karna friendship and proves that the relationship remained that of benefactor and retainer. No miracles happen. The events, if real, may have taken place 3000 years ago in the Gangetic plains. This involves the rise of the bhakti tradition, romantic deification and a penchant for a happily-ever-after ending. The women in the Mahabharata demonstrate a blend of emotion and level-headedness. One Jain Purana places the blame squarely on Draupadi for the apocalyptic bloodbath. The relationship between Krishna and Arjuna, Karve says, citing numerous episodes, was that of intimate friendship and never of messiah and disciple. Enamored by the princess, Chitrangada, there, he expresses the wish to marry her. On the other side, the Pandavas went through various ordeals and finally winning the war against the Kauravas. Comments are welcome at feedback@livemint.com. However, the women in the Mahabharata bring a unique dimension by being at the center of important turning points in the history of the Kuru lineage. ", Karve calls the whole story of the Ramayana “fantastic, romantic and other-worldly. But once Bhishma had gone, Karve posits, Drona “felt it was now his duty to show his loyalty to his new master (Duryodhana)… and must have felt anxious to prove he was worthy of the position". Indian history is replete with stories of great women, right from the Rishikas to modern CEOs. Sita’s forest life, on the other hand, was the result of her husband’s idealism and sense of duty... Just as Draupadi had earlier had the right to share in the greatness and splendour of her husbands, now she had the responsibility of sharing their suffering and disgrace... Fortunately, however, Draupadi was not free to brood on the past. His mind was restless since he always felt bad of killing his own kith and kin during the war. Here he met the gentle Chitrangada, daughter of the king of Manipur, and was moved to seek her hand in marriage. 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